A Challenge to Ekklesia521 (Especially the Boys)

by: John Park, August 25th, 2010

(image from www.marshillchurch.org)

Last month, Mars Hill Church in Seattle, put out a bunch of short blogposts on what the Bible says regarding biblical manhood.

From what I’ve noticed not only in my own life, but also through the lives of other men (and I would say especially so in Korean-American men), most guys fall into either one of two categories: (1) cowardly, whereby they constantly passively abdicate their responsibility to even take responsibility (you know who you are) or (2) chauvinistic, always trying to prove their masculinity by being an oppressive meathead (you know who you are).

The Bible defines biblical masculinity (or manhood) as embodying neither of these two options, but rather, it is one in which, in view of what Christ did for us – namely, taking responsibility for our sins – we take on responsibility not only for ourselves, but also for those we love.  In the words of Mark Driscoll:

The key is to understand the Gospel. The perfect man is Jesus. The man who we were supposed to be like is Jesus. Our great God and Savior, Jesus Christ, comes into human history to live life as the perfect man—God-man to be sure, but perfect man nonetheless.

Men, you and I need to take our cue for masculinity from Jesus. The key to masculinity is this: Jesus takes responsibility for himself (he works a job), and he also takes responsibility for me. The cross is where Jesus substituted himself and died in my place for my sins. My sins are my fault—not Jesus’ fault—but Jesus has made them his responsibility.

This is the essence of the Gospel. If you understand this, it will change how you view masculinity.

Here is a list of links to the 29 short blog posts on the subject.  My challenge to all of those in Ekklesia521 – guys (in particular) and girls (in order that you may know what to look for in a future husband) – is to read and reflect on one blogpost a day for the next month.

Again, here’s the link to the page of all the links.

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Mark Driscoll: Men Die

by: John Park, June 25th, 2010

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Sex as God, Gross, or Gift

by: John Park, April 26th, 2010

Mark Driscoll, in an editorial section of The Washington Post, gives a very succinct historical overview of how today’s culture came to such divergent views of sex.  The following are the three views that he identifies:

  1. Sex as God.
  2. Sex as Gross.
  3. Sex as Gift.

For those in Ekklesia521, take this opportunity to read through the whole article and see where you land in one of these three categories currently.  And then prayerfully, with a spirit of repentance, consider where it is that God wants you to be.

Again, click here for the entire article.

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Reflections on My Marriage…

by: John Park, March 18th, 2010

No, I’m not married… yet.  But that wedding is coming up soon, as well (23 days!).  No… the marriage I’m referring to is my marriage to Christ.  Now, when describing my relationship with Christ, the word husband is the last thing that comes to mind.  Savior, King, Lord, Redeemer – now, these titles I can wrap my head around.  But husband?!  Uh… no.

But this quarter, in my Medieval/Reformation History class (which was perhaps one of the best classes I’ve taken, thus far), I came across a little treatise by Martin Luther called The Freedom of a Christian.  And in it, Martin Luther, expounding Ephesians 5:25-30, uses an imagery to describe our relationship to Christ that I have not been able to shake – that of Christ as our husband. And the more I reflect on it, the more my affections for Christ grows.

I wanted to share it with all two of you guys who actually read this.  May it bless you as it did me:

The third incomparable grace of faith is this, that it unites the soul to Christ, as the wife to the husband; by which mystery, as the Apostle teaches, Christ and the soul are made one flesh.

Now if they are one flesh, and if a true marriage– nay, by far the most perfect of all marriages–is accomplished between them (for human marriages are but feeble types of this one great marriage), then it follows that all they have becomes theirs in common, as well good things as evil things; so that whatsoever Christ possesses, that the believing soul may take to itself and boast of as its own, and whatever belongs to the soul, that Christ claims as his.

If we compare these possessions, we shall see how inestimable is the gain.

Christ is full of grace, life, and salvation; the soul is full of sin, death, and condemnation.

Let faith step in, and then sin, death, and hell will belong to Christ, and grace, life, and salvation to the soul.

For, if he is a husband, he must needs take to himself that which is his wife’s, and, at the same time, impart to his wife that which is his.

For, in giving her his own body and himself, how can he but give her all that is his?

And, in taking to himself the body of his wife, how can he but take to himself all that is hers?

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Cool Video

by: John Park, February 13th, 2010

It is amazing what people can do with multimedia these days.

[HT: Vitamin Z]

P.S. – the Song of Solomon Conference today was amazing.  Linda and I had some good conversations afterwards.

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